Ecclesia Reformata, Semper Reformanda (or so we say)

One of the ideas that really kindles my wick is the idea of a perfect church… This is the idea that the church is perfectly formed with a perfect government, perfect hymnals, perfect Bible translations, perfect length sermons, perfect classes, perfect bulletins, perfect communion outlines… blah blah blah blah. This is called “infallible Tradition”, ya know, that thing that the Reformers were trying to REFORM!

Tradition is never a perfect set of beliefs and practices that can never be replaced. And the problem with many protestants today, is that they hold to their traditions so tightly that when someone challenges them, there is an all out split. I have seen church splits, and have heard great men say terrible things about other great men. I have counted votes to call and discharge pastors to and from the pulpit. Why is this ever necessary? Tradition…

Being a part of a Reformed Church does not guarantee one certainty that when the church needs reform, that it will be open to the idea. One of the safeguards is the presbyterian system of government that keeps these decisions in the hands of qualified elders, but, even then… Reform is never easy. The elder board can even split, the decisions can be overturned in Presbytery or Synod/Assembly and there could be rioting in the proverbial streets… So, why is reform so hard?


We are comfortable with what we know. And with a subject as important as our faith and practice, discomfort can be overtly concerning. Emotions get in the way of change and progress, its just life, bro. But what we need to do sometimes is not allow fallible emotions to get in the way of infallible truth. What the Church is tasked with Reforming are those things that are not in conformity with Infallible Truth. And when we as the believer get in the way of these Reforms, we are blocking Biblical progress, and safeguarding vanity and tradition. Comfy pews and comfy carpet is one thing, but comfy alter-calls and comfy Kari Jobe songs are another… Those things that can be Biblically dismissed as secondary (or tertiary) issues are not subject to reform, but those things that are Biblically outrageous and offensive should be cut down and dis-guarded.

The Church Reformed, Always Reforming is the title of this article. Mostly because those churches (like mine) who are reformed in name and practice need to be the example. We shouldn’t cry Semper Reformanda all the way up to someone actually trying it. We should repent of our sins before we demand others repent of theirs (i.e. Rome, PCUSA, and the Kardashians). Just a thought…

Soli Deo Gloria!

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